![]() ![]() twisted stick for a cane.this was my angel, and he came bearing gifts. Complete with the big bushy beard, missing front teeth, crystals around his neck, a plaid shirt over Hawaiian short, Birkenstocks on his feet, and - no kidding - a 4ft. Had I not gone that day, I would have never met the most unusual angel, a man who you would swear was John the Baptist. In the end,I decided to go because, intuitively, I just KNEW I was absolutely, 100% meant to be there. Did you ever do something that maybe you didn't have time to do, but you knew you were meant to do it anyway? I almost didn't take the journey into the city on September 8th to attend Patricia Cota-Robles international eent for Lightworkers. The Magdalen Manscript came to me in the most unusual way. Auf Magdalenas Bitte hin, hat Judi Sion ihre "Geschichte einer Frau" hinzugefügt, die die Geschichte jeder Frau ist. Diesem bemerkenswerten Text hat Tom Kenyon einen Überblick über die wichtigsten Traditionen der inneren Alchemie beigefügt, mit besonderer Berücksichtigung der hohen ägyptischen Alchemie und einer Erläuterung der Alchemie des Horus. Wunder, wie Jesus sie vollbrachte, sind, wie Magdalena erklärt, ein natürlicher Ausdruck der Kraft, die die Praktizierenden der Inneren Alchemie erwerben. Diese Praktiken für Fortgeschrittene sowie einführende Übungsanleitungen für Anfänger werden hier detailliert und leicht nachvollziehbar dargestellt. ![]() ![]() In diesem Manuskript, das Magdalena diktiert hat und das hier wortgetreu wiedergegeben wurde, beschreibt sie auch die alchemistischen Praktiken, die sie und Jeshua durchführten. Die Liebe zwischen Magdalena und Jeshua war so groß, dass sie zwei Jahrtausende der Lüge überdauerte, um heute, am "Anfang vom Ende der Zeit" endlich erzählt zu werden. Diese Geschichte enthüllt einige der tiefsten Geheimnisse des Isis-Kultes, so wie Isis selbst es wollte. Der erste Teil enthält die persönliche Geschichte von Maria Magdalena und ihrer Beziehung zu Jeshua ben Joseph, den wir heute als Jesus Christus kennen. It was then acquired by James Crossley (1800–83), the author and antiquary who continued Corser’s editorial work of the Collectanea Anglo-Poetica for the Chetham Society.Ein Buch - Drei Teile - Ein Thema: Die Rückkehr der Kosmischen Mutter und die Würdigung und Wieder-Inthronisation des Weiblichen. Thomas Corser (1793–1876) of Stand Rectory, near Manchester. The volume was first recorded in the library of literary scholar and book collector the Rev. Macray’s signature with the date 1886 can be seen on the top right of the upper pastedown, as well as his handwritten notes recording that he purchased it from a dealer named Sakeld for £1 1s. The manuscript was given to Magdalen by William Dunn Macray (1826–1916) who was a Fellow of the college 1891–1916. Provenance information about the manuscript can be found on the upper pastedown of the volume. The collection contains her most famous poem “A Virgin Life”. Barker never married and was indebted to her brother for her education. ![]() Part Two includes an elegy to King James II who died in 1701. Part One is entitled “Poems referring to the times” and comprises poems on Catholic and Jacobite themes. Magdalen’s manuscript is of interest to scholars of English Catholicism and Jacobitism, as well as feminist writing and the role of women. Parts two and three are written in Barker’s own hand, while part one is written by her cousin Colonel William Connock with revisions by the author. ![]()
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